Well, "paradigm" might not be the right word, but is there a reason not to use the animate neuter plural from your table for the special neuter as well?
JAL
For some reason, for a second I read "sexbot". 🤔AwfullyAmateur wrote: ↑Thu Jan 09, 2025 11:13 am400th word is sebokušeset, meaning sugar-water, which in Soduar is used as a cosmetic.
Στην κρεβατοκάμαρα το μυαλό...jal wrote: ↑Fri Jan 10, 2025 3:25 amFor some reason, for a second I read "sexbot". 🤔AwfullyAmateur wrote: ↑Thu Jan 09, 2025 11:13 am400th word is sebokušeset, meaning sugar-water, which in Soduar is used as a cosmetic.
It seems to be an areal thing, rather than relating to typology. African languages tend to have small tone systems with mostly level tones, irrespective of how isolating they are. East Asian languages tend to have larger systems with contours or registers (probably due to the tone splitting processes which were so widespread in the area).malloc wrote: ↑Sun Jan 12, 2025 7:39 pm Over the years, I have noticed that morphologically complex languages seem to restrict tone considerably compared with more isolating languages. Isolating languages like Cantonese and Vietnamese have no problem with half a dozen distinct tones whereas highly agglutinative languages like Cheyenne or the Bantu family generally stick with two or three. Would you consider this an accurate impression or have I simply not been researching the right languages? If this is the case, then what makes morphologically complex languages favor restrictions on tone?
I would not count names, no. Not only names for deities, but also not names for countries, cities etc.AwfullyAmateur wrote: ↑Fri Jan 10, 2025 12:06 pmBtw, when counting dictionary entries, do you count the names of your conculture's deities (if they have any)?
I'd say that tonogenesis plays a possible role.Iiuic, in Asian languages with a lot of tones, there's been a lot of erosion going on, with distinction of no-longer-present consonants being transfered to different or more complex tones.
This! There are also "Asian-type" (lots of contours and levels and external tone sandhi, isolating/analytic morphosyntax) tone languages in West Africa (e.g. Grassfields Bantu languages) and "African-type" (few contours and levels, more word-internal processes, more affixes) in North India (e.g. Tenyidie). The former are probably Niger-Congo languages that underwent lots of contractions and the latter might be more conservative Sino-Tibetan languages.jal wrote: ↑Mon Jan 13, 2025 8:01 amI would not count names, no. Not only names for deities, but also not names for countries, cities etc.AwfullyAmateur wrote: ↑Fri Jan 10, 2025 12:06 pmBtw, when counting dictionary entries, do you count the names of your conculture's deities (if they have any)?
I'd say that tonogenesis plays a possible role.Iiuic, in Asian languages with a lot of tones, there's been a lot of erosion going on, with distinction of no-longer-present consonants being transfered to different or more complex tones.
JAL
Yes. For instance, the "entering tones" in various Chinese varieties emerged from syllable-final stops, and Old Chinese is reconstructed without tones, but with final consonants that were lost and became tones in Middle Chinese.
How likely is it that the development of tonality in Sinitic is originally an areal phenomenon resulting initially from contact from the Hmong-Mien languages of present-day southern China, which are today known for having extremely complex tone systems?WeepingElf wrote: ↑Mon Jan 13, 2025 9:46 amYes. For instance, the "entering tones" in various Chinese varieties emerged from syllable-final stops, and Old Chinese is reconstructed without tones, but with final consonants that were lost and became tones in Middle Chinese.
I don't know, I am no expert on Chinese historical linguistics. All I know about Old Chinese is from WikipediaTravis B. wrote: ↑Mon Jan 13, 2025 12:28 pmHow likely is it that the development of tonality in Sinitic is originally an areal phenomenon resulting initially from contact from the Hmong-Mien languages of present-day southern China, which are today known for having extremely complex tone systems?WeepingElf wrote: ↑Mon Jan 13, 2025 9:46 amYes. For instance, the "entering tones" in various Chinese varieties emerged from syllable-final stops, and Old Chinese is reconstructed without tones, but with final consonants that were lost and became tones in Middle Chinese.
I was under the impression that the Hmong-Mien languages underwent tonogenesis around the same time as Sino-Tibetan, Kra-Dai and Austroasiatic (or at least various branches thereof). But I could be wrong.Travis B. wrote: ↑Mon Jan 13, 2025 12:28 pmHow likely is it that the development of tonality in Sinitic is originally an areal phenomenon resulting initially from contact from the Hmong-Mien languages of present-day southern China, which are today known for having extremely complex tone systems?WeepingElf wrote: ↑Mon Jan 13, 2025 9:46 amYes. For instance, the "entering tones" in various Chinese varieties emerged from syllable-final stops, and Old Chinese is reconstructed without tones, but with final consonants that were lost and became tones in Middle Chinese.
It's kind of like the Armenian situation where the Eastern and Western varieties swap the voicing of some of their stop seriesTravis B. wrote: ↑Tue Jan 14, 2025 10:26 pm What I did in my western dialects of Rihall Kaafi was to make voiceless plosives aspirated with the idea that ejectives would be only weakly glottalized as opposed to the stronger ejectives of other Rihall Kaafi dialects. In a descendant of western dialects ejectives may very well become tenuis turning the voiceless plosive/ejective contrast into an aspiration contrast. I think this is more interesting than simply merging the unaspirated voiceless and ejective series altogether. (I do have a merger, but only of both /ts tsʼ/ merging with /s/ (and /dz/ merging with /z/), in central Rihall Kaafi and standard eastern Rihall Kaafi (but not extreme eastern dialects).)