Talskubilos wrote: ↑Thu Oct 22, 2020 7:35 am
My idea is the reconstructed PIE (understood as a set of lexical and morphological items) isn't a monolithic entity (...)
I think you don't quite understand the nature of my objections. I don't object to your view of PIE at all. Indeed I think you're building the standard view of PIE as a strawman.
My objections, instead, are these:
1) Lack of evidence
For instance, are we seriously supposed to believe that *kswoj-/*skwoj-, first is a thing, second is cognate to *Hnǝ̄-ttsˀwē/*ttsˀwǝ̄-nHē, third that these are cognate to *yoini, and third that it would have been borrowed as *nedo or *don just because you say so?
2) I don't think you quite understand how likely chance resemblances are. Remember
haben and
habeo are not cognate. With that in mind, maybe you'd understand why I'm not prepared to accept your cognates.
Naturally enoguh, once you accept vaguely similar words as cognate, of course, you're going to find all kinds of links with PIE.
I mean, why not link PIE
*deiwo- to Nahuatl
teo- while you're at it? (*)
That last post of yours is really, the icing of the cake. At this stage, you could practically pick any word -- hell, why pick a real word? just invent one and claim it exists -- and link it to IE, proto-Bantu, proto-Semitic and Linear A.
3) You seem to have built quite the self-image of a brave outsider daring to face the linguistics establishment.
I think you've built up conventional linguistics ideas as a strawman. Plus, again, you feel it allows you to make any claim without any particular evidence. I mean, look at the *comberos thing again: you're simply positic a new Gaulish word without particular reason, and criticizing the etymology while ignoring the actual reconstructed meaning.
Very ancient languages send us a very weak signal, barely discernable above the static. Sure, we can amplify the signal: but there's always the risk of amplifying the noise instead.
I'm afraid that you're amplifying a great deal of static.
(*)
Please don't.