Not at all. I’m simply of the opinion that when our sentences are too ambiguous, we don’t have a hope of conversing in a sensible way.zompist wrote: ↑Mon Feb 27, 2023 6:05 pmHonestly if you're going to nitpick the word "is", you're simply looking to attack, not to converse.Now we’re getting into philosophical territory. Are mathematical abstractions physical things? I tend to reject such questions entirely as being category errors — that pesky word ‘are’ causes trouble when we’re trying to be precise. I prefer to say that ‘mathematical abstractions describe physical things’, and leave it at that.[Coordinate systems are] mathematical abstractions and don't exist. You can create any wacky coordinate system you want, and it won't respond to gravity, or create gravity, because mathematical abstractions are not physical things.
Indeed, the number two is not affected by gravity. But this is only because the value ‘2’ simply doesn’t fit into the appropriate equations! If you instead take a set of vectors, you can calculate the way gravity affects them just fine. And unsurprisingly, that mathematical object can also be interpreted straightforwardly as a physical system.Nothing you've said acknowledges what I was saying, which is that gravity does not affect mathematical objects. Nothing about the number two changes if it's "near" a large mass... it can't be near anything except another number. That is not how spacetime works.
True — though that is somewhat different to your original statement. To model that, you have to bring in some extra mathematical machinery to construct a curved spacetime around your masses — from what I’ve been reading I gather that the relevant objects are the Ricci tensor and the stress–energy tensor, though at this point my understanding becomes a bit fuzzy.That's one way of looking at it, but a) it doesn't deal with why spacetime is deformed by massAnother category error. Gravity does not ‘affect’ spacetime — gravity is spacetime! (Or at least, part of spacetime.)No one understands why gravity can affect spacetime itself …
This is fair; I could have added some qualifiers there. (Though note I was responding to a comment of yours about general relativity, so in context I hope it’s understandable.)and b) as you agreed, we don't really understand gravity, so saying "what it is" is overblown.
I’m not sure what your point is here; could you clarify please?Analogies can be misleading, but let's try: if you were a sailor you'd see the ocean as a curved 2-D surface, and the shortest path to your destination is a curve. For purposes of surface navigation, you never need to wonder why all paths are curved— you make your spherical model and you're done. But we can ask why you can't actually go in a straight line, and provide an answer (there's a planet in the way). On another level, we can explain why planets have the shape they do.
This is very fair, and I was wrong to say ‘merely’. (For the second time — I should stop using that word…) That being said, my day-to-day physics research certainly involves a lot of mathematics, and from that perspective it feels like physics is mostly applied mathematics.I understand what you mean, but I hope you realize that math is not philosophy, and when scientists try to do philosophy of science, they're as able to tie themselves in knots as anyone else. E.g. look at the last hundred years of argument over measurement and QM. And you do know that physics is not just math, because you later talk about falsification, which is humanistic procedure, and ultimately ethical.True, but physics is maths. Specifically, physics is merely the mathematics which describes physical phenomena (plus associated experiments, of course).Math is not physics.
It’s more than a feeling, though: from personal experience, I can tell you that it’s the only way to do things. Words are fine and very, very useful, particularly when it comes to intuition-building, but they’re not precise. Language in general isn’t precise. So to do physics work — which is by its nature precise — you either have to be very careful and restricted in how you use language, or you need to use something else (in this case mathematics). In practise, physicists tend to do a mixture of both.As I said, I've read physics, so I totally get the feeling that we should forget the words and just grok the underlying equations. But I'm sorry, it's a feeling, not even a philosophical stance.
Another thing to consider — mathematics is unreasonably effective. We don’t know why, we don’t know how, but mathematics certainly seems to describe the universe in some way. So we might as well use it and understand it, because it’s the closest thing we have to understanding the universe.
Perhaps it might also help if I outline my workflow when learning new physics. I start by deliberately ignoring the mathematics, and focussing on the words involved, to get a coarse overview of the physical phenomenon I’m trying to understand. After that, I can start to seriously look at the equations involved, and try to match them up with the words. I might read a couple of different explanations, to get different words for the same thing. Eventually, after staring at it long enough, I’ll reach a stage where I can read and understand the equations directly — and that’s when I know I’ve understood the words, because the words exist only as a way of teaching the equations. It’s also the point at which I can start to actually make predictions, because words alone don’t suffice for modelling anything on a firm basis.
Exactly! This is why I objected so much to your use of the word ‘is’ earlier.Once you start saying that the equations "are" anything, you're deep in ontology.
I think I do count myself as an Everettian, after reflection. But, as it happens, I only began to do so once I learnt the maths of quantum mechanics — ‘many-worlds’ sounds obviously stupid when presented in layman’s terms, but less so when you realise that the ‘worlds’ referred to are just superposed quantum states. If you interpret them as sci-fi multiverse-style things, it stops corresponding to physical reality. This is the sort of thing I mean by saying that you can only be sure you understand the words if you understand the maths behind them.And just to be clear, gazing at the equations can keep you out of some trouble— that was one of Feynman's points. If you start reifying Ψ, you end up confusing probabilities with actual particles and may end up believing Everett. (Apologies if you're an Everettian— but if you are, many-worlds is not math, it's philosophy.)
Yeah, renormalisation is something I’m suspicious of. From what I hear, a lot of mathematicians are suspicious of it too.But, you know, Feynman was also very good at using words, at relating the math to actual things in the world (something students memorizing the equations don't always grasp), and for that matter invented what he called a "dippy process" to make QED actually calculable. (Renormalization is more difficult for your "physics is math" position than Ψ, because the whole point is that there is a whole series of possible renormalizations, depending on what you use as a lower bound on distance— and if you try to extrapolate to infinitesimals, the whole things blows up. Which renormalization process is "real"?)
Yes, I do agree that Chomskyans are much better at defining the meaning of their terms (and in fact considered mentioning that in my earlier post; not sure why I didn’t). That’s why their theories are falsifiable. That being said, I think treating linguistics as physics, with all the precision that entails, is the wrong choice — which is why I tend to prefer theories along the lines of Construction Grammar, insofar as I use adhere to any one theory at all.You should really know more about linguistics by this point! Linguists also talk, possibly way too much, about philosophy of science. Now, it's highly questionable to try to treat all science as if it's physics— see Ernst Mayr, a biologist, on this. But yes, linguistics can make predictions, and those can be verified or not. And if you think the problem is that terms are not defined, you obviously haven't read Chomsky. I mean, that's probably a good life choice, but on the plus side Chomskyans usually do have definitions of their terms, expressed in structural terms.This is actually a really important point, because it allows us to talk about falsification. I could never say that, for instance, ‘serial verb clauses do not exist’, because ‘serial verb clause’ never referred to any one specific thing in the first place.
But they didn’t. Because like I said, physicists tend to avoid redefinition.Thank you for showing my point so exactly. Physicists could have adopted Einstein's redefinition; if they did, all your books would talk about ether rather than (or in addition to) spacetime, and they'd say that Einstein redefined how the ether was understood, and all the underlying math would be the same.
At this point I feel like this conversation is getting into the weeds a bit, so let me try to summarise and condense the general points I’ve been trying to make. First and foremost, physicists like to use terms precisely, because they’re merely verbal reflections of the mathematics, which is fundamental. As a consequence of this, redefinitions are dispreferred to new coinages, unless the mathematics is sufficiently similar. Secondly, it isn’t necessarily the case that mathematical abstractions are physical things, but it’s certainly true that mathematical abstractions correspond to physical things, and can describe their behaviour near-exactly. Finally (and somewhat tangentially to everything else), gravity in general relativity is a reflection of curvature in spacetime, in such a way that it’s fair to call them the same thing.
(And if anything in that summary seems to contradict stuff I’ve said elsewhere in this conversation, it’s probably because I wasn’t sufficiently precise earlier, so please let me know as early as possible if you’re confused about something! Or it might be because you changed my mind, but I don’t think that’s happened yet… )