Re: Queen Elizabeth II (1926-2022)
Posted: Wed Sep 14, 2022 11:21 am
I feel like I already answered this question in the paragraph after that line you quoted. They nominally ended an evil that they themselves heavily engaged in and profited from and, when they did, they didn't give back any of the profits (as Travis points out they gave more wealth to those who had profited off stolen labour, not those who had had their labour stolen from them) and found ways to continue exploiting colonised peoples that fell just short of chattel slavery (very short indeed in the case of blackbirding).Man in Space wrote: ↑Tue Sep 13, 2022 6:37 pmI ask out of genuine confusion: What is fallacious here? Slavery has been a problem for millennia and was institutionalized, but the British eventually did get rid of it. I’d say doing away with chattel slavery as an institution is something to laud. When you said “Only after profiting from it for three hundred years” it reads to me as a dismissal of the good that occurred, basically demonstrating Jonlang’s complaint. The British were overall a disaster wherever they steamrolled on in, but to reject the idea that the British Empire (or, if not the polity, then at least movements within it) is/was incapable of doing at least some good in some situations seems a little ridiculous.Linguoboy wrote: ↑Tue Sep 13, 2022 4:43 pmOh, hello, fallacy of the excluded middle! This has really been a banner thread for informal fallacies today.Man in Space wrote: ↑Tue Sep 13, 2022 1:36 pm Well what would you have them do, continue it because they are too set in their ways to reform? If you repent of something then by definition you had to have engaged in it before.
Let's go back to my personal analogy and ask: How much praise do you think a person would deserve in these circumstances? If someone captured you, held you against your will, and forced you to work your whole life for them, then gave you nominal liberty under duress (and received compensation for the loss of "property") only to trap you in a contract of indentured servitude, how thankful would you be to them? How much credit would you give them for being a moral actor? Why should that be more or less if we're talking about a polity rather than a person?
It's actually not that common historically or geographically. Not all systems of indentured servitude gave rise to it and what's particularly striking in the case of the USA is that indentured servants were initially overwhelmingly white but that white people weren't the ones who ended up being made chattel slaves. It's worth asking how and why that happened on US soil and why it took so long to put a stop to it.Man in Space wrote:Because people are shitfucks everywhere. Chattel slavery and institutional slavery aren't uniquely American problems; it is or has been common enough in societies the world over. I’m not surprised a chattel slavery system emerged from the indentured-servitude model; people always find something to push others around about.
Man in Space wrote:For all my father’s loony politics, I do agree with him on the ending of slavery being a high point: The country tore itself to pieces in order to get rid of it. (Then along came Hayes and the end of Reconstruction, which was, as everyone knows, atrocious.)
Abraham Lincoln wrote:I would save the Union. I would save it the shortest way under the Constitution. The sooner the national authority can be restored the nearer the Union will be “the Union as it was.” If there be those who would not save the Union unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone, I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save thise Union; and what I forbear, I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views.