Otto Kretschmer wrote: ↑Wed Feb 12, 2025 9:48 am
I wouldn't be so harsh on it personally - Confucianism, like Marxism and other philosophies, can be interpreted in a variety of ways. Even if only one was predominant historically, others can exist.
I'm not describing effects, and that wasn't intended to be an attack. The core of Confucianism are the 5 relationships that define society:
https://en.wikipedia.org/wiki/Confucian ... ationships
I reported a summary of the duties assigned to these roles. For a concete application, see:
https://en.wikipedia.org/wiki/Three_Obe ... Obediences I should mention that distaste for the relationships is a modern reaction. The Catholics who first arrived in China loved them and wanted to import them back to Europe.
I did briefly mention the other features of Confucianism. Culture (lǐ "rites"), when carried out with a sincere heart (xīn), trains people in humane virtues (rén). The ruler is advised by sages chosen by meritocratic examination focusing on the classics. Students are expected to study the classics and learn the arts of a gentleman. But core of the philosophy are the social ethics. The result is authoritarian humanism. Not just that, but the focus on filial piety made the Chinese obsessed with tracing descent. This is the core content of the philosophy, not just an implication. Confucians would have stressed the relationships of obedience and benevolence, but if you'd rather focus on the virtues than how they were intended to be applied, see here:
https://en.wikipedia.org/wiki/Confucian ... and_ethics
By contrast, Marx never said that making Stalin dictator for life will make things hunky dory for all eternity. His main mistake was that he opposed all human rights, not just the rights of the rich to exploit the poor. This is because he had a level of respect for human sanity that was unwarranted in hindsight. Since humans are lunatics, we do need some kind of an asylum. That's why a state focused on upholding rights and the popular will is good insurance.
The Confucian focus on rites encouraged people to elevate everyday occurrences by infusing them with ritual significance. Without that, the Chinese, Korean and Japanese tea ceremonies wouldn't have existed.
The modern book talks about Taoism and Zen, but trust me, infusing beverage with propriety is as Confucian as it gets. I do appreciate these contributions to culture. Other than that, there's symbolism about heaven, earth, rock, tree and the seasons, there are various sects, some of which taught meditation, etc.
It's hard to recommend anything from Confucian writings since the ideas are not very detailed. One lesson I would recommend is to study classic literature, and not just the Chinese classics. The support for studying the humanities is a lesson I appreciate in these dark times when our tech overlords want to cut non-STEM funding for efficiency. Confucians also thought gentlemen should play aristocratic board games like weiqi. If people played more board games, that would make me very happy.