sure, but the question remains of which authorities, which conventions, which forms of political violence constitute aggression, etcetera. these are all, for the most part, value-laden terms, so the problem remains: for example, a commited kaiserist might say that a british soldier fighting in ww1 exhibits those traits: he submits to the established, legitimate authorities in his society in the king and his army, he exhibits high levels of aggression in their name, and, well, he's british, so the conventionalism is there. a commited libertarian, on the other hand, might join ICE and claim he's doing no conventionalism, as he is rebelling against the "establishment" [by allying himself with an outsider, the orange clown], he might claim he's not doing aggression but merely enforcing the laws [all my violence is defensive, since they invaded the country], and that he's not exhibiting any conventionalism [again, rebelling against the woke establishment blabla]Ares Land wrote: ↑Wed Nov 12, 2025 3:40 am Bob Altermeyer defined it as a personality trait, as psychology:
Altermeyer wrote:1) a high degree of submission to the established, legitimate authorities in
their society;
2) high levels of aggression in the name of their authorities; and
3) a high level of conventionalism.
of course i would disagree with both, but then again i would: the point is good concepts don't depend on the political positions of the speaker.
it's always hard to imagine something different from the status quo as good, this is [to be zizekian about it] the way ideology functions [sniff]. but I mean, are judges really that independent in liberal democracies in the first place, though? the us is an obvious example of the executive determining the decisions of the judiciary, but even in my own country judges are established by the three powers together [through a moderately convoluted process: the judicial proposes 5 names, the executive picks one, and then 2/3rds of the senate ratify]. like, we say "independent judiciary" but in reality they're not thaaaat independent.My first reaction would say that enlightenement philosopheres weren't wrong either -- I think it's hard to picture a non-dictatorial regime without an independant judiciary, for instance.
And like... do we really want judges to be independent independent? independence could just as well be collegiate autocracy, after all. it's much more convenient to buy one independent brach of the government than to buy one that isn't independent, and the wealthy or other actors buying politicians is perhaps the biggest threat to democracy.
and independent from what, exactly? not from class interest, or from ethnic interest, or from many other sociological factors: if in a given country which is non-authoritarian/a liberal democracy most or all judges are, say, people from some specific ethnic group and a specific social class, say white rich people from the kind of family where half of everyone sit on some corporate board or other, then an independent judiciary means that that subgroup's opinions are or might as well be law, which strikes me as very close to the definition of authoritarianism in the first place.
everyone agrees with this until you ask which people, and which goals. politics, in a way, boils down to just those questions.rotting bones wrote: ↑Wed Nov 12, 2025 6:35 am I think we should ask people what they want and help them achieve their goals. You could describe this as supporting an authority I like, but only in the sense that anything can be described as anything else.