Travis B. wrote: ↑Tue Sep 15, 2026 8:39 am
The thing is that, at the end of the day, if you have to sell your labor to survive and do not exploit others you have effectively the same position in the bigger scheme of things. Yes, a First-World software engineer such as myself may have a far more comfortable existence than a coltan miner, but our relationship with capital is the same. To split up workers based on how comfortable their lives are or how well they are paid only serves to turn workers against one another rather than the capitalists. This is why I so vehemently oppose positions such as jcb's which treat educated white-collar workers as class enemies of blue-collar workers -- in the end such positions only help the capitalists by promoting division and infighting rather than solidarity amongst the workers.
The material conditions are enormous though. Less so within the same country, but they're still fairly large.
And I'm not sure the relationship with capital is the only defining factor, the material conditions probably count for something.
All other things being equal, as a reasonably well-paid white collar worker, I'll probably be happier with moderate politics and less enthusiastic about radical politics than an entry-level blue collar worker, for instance. I think distinguishing the both has more predictive power about what people do and how they vote.
There are differences amongst capitalists too. I know small company owners; I probably don't vote quite the same way or have quite the same outlook as they do; but they have little in common with billionaires; or with high ranking company executives (whose relationship to capital isn't easily defined.)
All in all I think it's best to have a more detailed picture.
All of this is descriptive and not prescriptive. I mean, I do feel rather strongly white-collar and blue-collar workers are basically on the same side. But evidently people don't think that way (or they wouldn't vote the way they do.)
EDIT: as an afterthought - I also think the usual analysis ignores immaterial forms of capital, such as education. Low pay with high education levels isn't the same as low pay with no degree and isn't the same as high pay with no degree. Again, a phenomenon not known to early Marxists, at least not to that extent.