Sorry, I may have changed one or two words when quoting you, but I think the paragraph still reads the same.But I don’t think there’s a total moral equivalence here. It is true that Gaza is currently controlled by factions with nasty and near-genocidal ideologies… but there is a huge diversity of opinions in the territory, and many Gazans find that ideology repugnant. It is possible to support the aims of Palestinian resistance to Israel, while at the same time opposing any atrocities which may have taken place.
Is it though, when extremists have captured the government? I guess it all depends what you means by "support Israel". I can see how one can support Israel's right to exists without condoning extremism. I can see declaring solidarity with the Israeli people, who have the same right to live in security and safety as any other people. But "supporting Israel" at this point in time means, to a greater or lesser degree, condoning the current regime's actions in the occupied territories--actions which I think quite clearly constitute war crimes.bradrn wrote:Of course, just like it is possible to support Israel while rejecting the Kahanists and other extremists
As for supporting "the aims of Israel’s war against Hamas", what are those exactly? Bibi seems to think he can permanently destroy Hamas and its capacity to commit atrocities. Most analysts seem to think this is impossible, given that leaders of Hamas are safely holed up elsewhere (primarily in Qatar), but even if it were, why does he think that it (or some equally extremist organisation) won't simply rise from the rubble? Already before 7 October Hamas was losing support among younger Palestinians because it was seen as being not proactive enough in the face of unprecedented levels of settler violence in the occupied territories. Maybe he thinks that by completely immiserating the people of Gaza he can destroy both their will and their capacity to resist? That sort of collective punishment clearly constitutes a war crime. So, from where I'm sitting, Israel's "aims" in bombing, invading, and possibly reoccupying Gaza are both impractical and immoral, so how could I in good conscience support them?
"The enemy of my enemy is my friend" has been the de facto foreign policy of the USA for as along as I can remember. I'm not sure you'd consider any of our policymakers "great thinkers", however.Raphael wrote:Have any of the great thinkers of history ever tried to explore this particular conundrum?