Raholeun wrote: ↑Wed Oct 09, 2024 1:26 pmAgain checking in, only to find good stuff. There are many threads one could pull here.
Thank you!
Raholeun wrote: ↑Wed Oct 09, 2024 1:26 pmYou have an enviable inhibition when it comes to writing lore. I'm rather jealous, if not awed by those who can come up with names and dates with apparent ease. I have trouble picking stuff like that, establishing and sticking with it and it can be a disinhibition to conworlding.
I'm afraid I'm not quite understanding here. Could you please rephrase?
Raholeun wrote: ↑Wed Oct 09, 2024 1:26 pmThis font [DaisyWheel] is the one that has been shown near the bottom of page 15? If so, the choice is spot on.
Precisely so. Being an undergrad sifting through monographs in monospace fonts gave me kind of an appreciation therefor.
Raholeun wrote: ↑Wed Oct 09, 2024 1:26 pmThe similarity to Old Indo-Aryan made me cock my head and frown for a second or two before mentally conjuring the image of Jay Gatbsy, smiling and extending out a martini glass in toast.
Raholeun wrote: ↑Wed Oct 09, 2024 1:26 pmThe allophonic variation does not strain credulity too much in my opinion. And like bradrn already stated, a historical justification would be interesting.
Cool. I have some tenuous ideas, not very detailed…basically what I sort of imagine happened is that in the pre-language, despite it not having a very robust phonology itself, there were nonetheless more consonant distinctions. At some point, these got transferred to the vowels and then the consonants kind of became "bleached" in a sort of way, with lots of analogy kicking in—and, at one point, vowel harmony, to the point that roundedness generally became a suprasegmental (of course, historical
*ɑu *ɑ̃u became
u ũ, likely via an intermediate
*əu *ə̃u) or similar, and thus you can get a rounded full vowel in the set of "unrounded" vowels).
The Rad-Priests of Oqsh
Oqsh (whose name has existed for some time and wasn't made up because of Oklo—it might be spelt different but I've mentioned it in this thread before) is a polity somewhere within the Burning Mountains (presumably on the northern face and not "in the elbow"). I really,
really want to do like that nuclear semiotics video suggested and have literal rad-priests, but I want to do it in a way that sounds at least
halfway plausible and it makes me ponder the question of whether figuring out nuclear power earlier would be realistic, and how that might affect the society if so.
I'm going to throw stuff to the wall and see if
any of it sticks.
Oqsh has always been a feared, bellicose recluse state tucked away somewhere on Íröd. Mountains are sometimes known for what is mined of them, and that seems as good a starting point as any. I found
this thanks to the august Dr. Wik E. Pedia, and it seems to say that the Oklo reactors were at some point below ground? Which makes it reasonable that they'd know something was down there thanks to an iconic subterranean cave system with a notable groundwater reservoir. My guess is there'd be a sort of natural reactor site that was accessible thanks to said caves, and that—after much trial, error, and loss of life—at least
some of the basics were worked out. Part of this would translate into the sort of weighty aesthetic that I've had in mind for Oqsh for a while (a subtle nod to radiation protection).
Unlike a putative cult of radiation as discussed in the present era on Earth, the Oqsh cult seems like it'd be a mix of ancient history mythologized and actual scientific or practical observation. I think an inversion in order in that the Oqsh cult not only does not clash with mainstream science, it
encourages it, in large part to better understand the phenomena at play in radioactivity. zompist has mentioned the trope of the lame smith possibly owing its origins to the use of arsenic in historical metalsmithing, and I wonder if something similar would be at play here. The vomiting acolyte (which would be hilarious since it's already a trope in Caberdom that having a weak stomach is a sign of good character—
i.e. you literally can't stomach bad deeds—and saying of someone that they have a strong stomach is a grave insult), maybe? A trope that death is, ideally, painful (
i.e. that you suffer and die from eventual cumulative radiation exposure)?
This also suggests to me that it's possible (whether it's likely is another story entirely, but
possible is the target for now) that, with enough savvy and good fortune, other, similar reactors could be made if knowledge got out in some form or other, and what sort of effects that would have on Írödian history. I
do know that fusion is known in the "present day", and helium-3 is used a lot; it's the entire reason for the colonies around Náirad—they simply scoop it up from the night side of the planet, process it while still in the B system, and then cart it off back to Íröd for use.
There should likely be an Oqshite cult presence in the Patchwork States.
Speaking of the Caber…
The Caber held that the seat of emotion was the stomach. That's why a weak stomach is a compliment and a strong one an insult. They're also given to use taste as a metaphoric descriptor for situations.
It's a Caber thing to have the cognitive metaphors
SEEING IS POSSESSION,
SEEING IS OBLIGATION, and
HIGHER IS WORSE/
CONTROL IS DOWN. The first metaphor comes by the transitive property (
SEEING IS TOUCHING >
POSSESSION IS HOLDING >
SEEING IS TOUCHING/HOLDING and, hence, possession), the second by a similar process (via
OBLIGATIONS ARE POSSESSIONS), and the third because I thought it would be interesting to invert
CONTROL IS UP. Building off that last—verticality and horizontality are considered bad and good, respectively. If a situation is
cec 'upright, vertical', that's bad. If a situation is
ǵorwow 'horizontal, lying (down); stable', that's good.