MacAnDàil wrote: ↑Sun Dec 01, 2024 8:45 am
OK, essential goods such as food and water are important. And this could be achieved, especially in a large unequal industrial economy such as the US, by redistribution, not economic growth. So, even on this issue, it's as much social as it is economic.
These go back to the fundamentals I've been arguing about since 2019.
1. Redistribution lowers profit, disincentivizing investors from producing essential goods. If production falls, there is less to go around. If there isn't enough to go around, redistribution is insufficient to solve the problem.
2. Because redistribution lowers profit, moneyed individuals like Elon Musk fight tooth and nail to prevent governments from enacting such policies. Recently, they have been winning these fights worldwide by scapegoating Muslims, immigrants (especially nonwhites but in Europe, also Jews, Poles, etc), gays, trans people and other marginalized communities.
3. Redistribution lowers the self-esteem of young and healthy people who are forced to receive handouts instead of working. These people have a lot of energy and feel like it's going to waste if they can't make a difference in the world.
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I have been arguing for an alternative for years.
MacAnDàil wrote: ↑Sun Dec 01, 2024 8:45 am
That may be the case and the argument for an examined life, not for abandonning morality. That would be like throwing the baby out with the bathwater. Even some of the least exaémined lifes may realise that killing people is a bad thing and one of the most basically bad things.
No they don't. I have met people who honestly don't understand how anyone can think of Arabs as intelligent lifeforms.
1. Education costs money. Trump says he will will gut the Department of Education, etc.
"Money" is technically an incorrect shorthand for goods. The presence of goods causally implies the production of goods. Producing more goods is conventionally called "a healthy economy" by those subjected to capitalist indoctrination.
2. Morality is subjective. Those who reflect on it often come to conclusions that are diametrically opposed to the majority. This often aligns with one's class interests. For example, Nietzsche rejects the golden rule by saying the powerful should simply take what they can because they can. Whichever class thinks they are about to win is often a fan of Nietzsche, whether capitalists or revolutionaries. There are also similar, more reasonable individualist alternatives like in Max Stirner's book.
3. Because morality is subjective, Marx characterizes society in terms of "class conflict" rather than some pre-lapsarian harmony. Since people have always fought over resources throughout history, the dispossessed majority should unite and dictate terms to the powerful.
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To summarize, the problem is that: 1. The various interests in society will hire fancy lawyers to argue that helping them is the moral position. To your surprise, they will convince people. 2. As long as you keep capitalism around, the argument put forward by capitalists that raising profits is necessary to feed the poor won't be entirely wrong. This is because, under capitalism, the poor are fed when investors feel like feeding the poor will raise profits.
All the capitalist arguments against this position are like perpetual motion machines: there is a flaw somewhere in the scheme that opposes the flow of capital. However, this is not a problem outside capitalism. Just feed the poor through socialized industries.
Note that these answers are tailored to your framing of the problem, which I fundamentally disagree with. I have posted many times about the approach that I think minimizes harm.
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Can't believe I'm having an argument about moral relativism with an atheist. I think you are so insulated in a leftist bubble that things leftists say sound like common sense to you. This is not how humanity in general thinks of the problems confronting us.
After you realize there are people who have honestly convinced themselves that raising corporate profits is the moral thing to do, you have to think about how they strategize to bring the poor over to their side.
There are two factions that want to revolutionize society: 1. Those who want to improve people's lives. 2. Those who want to oppress women and minorities like their heroic ancestors did.
It's group 1 that the capitalists are mainly afraid of. Since the costs of group 2's "revolution" will be paid mainly by the multitudes rather than capitalists, the latter fund this group to help them take out group 1. This is called "fascism".